Episode 352: The Not-Deer

Happy Halloween! We have a super spooky episode for you this week, a full five out of five bats on the spookiness scale, all about the not-deer of modern folklore!

Join our Patreon and get bonus episodes and other perks! You can also buy copies of the Beyond Bigfoot & Nessie book and Kate’s other books!

Further reading:

Not Deer, or a Deer?

Days before Halloween, creepy trail photo reveals deer standing on 2 legs in NC woods

Sharon A Hill’s Spooky Geology (not about the not-deer but a lot of fun even so)

The white-tailed deer uses its bright white tail to warn other deer of danger:

White-tailed deer sometimes stand on their hind legs to reach vegetation or fight:

Show transcript:

Welcome to Strange Animals Podcast. I’m your host, Kate Shaw.

Happy Halloween! It’s time for our spookiest episode of the year! It’s rated five out of five bats on our spookiness scale. If you like scary stories on Halloween, make some cocoa and popcorn and sit back to be spooked. If you’re not really a fan of the scarier stuff, you might want to skip this one. Some people also really don’t like hearing about diseases, and that’s one of the things we’ll be discussing. We’re going to talk about a really weird cryptid called the not-deer.

Before we get started, though, we have a little bit of housekeeping, as the big podcasters call it. First, I want to reassure everyone who has sent me suggestions that I’m trying to get to them as soon as possible. I love how many people listen and want to share their enthusiasm about animals, but I do feel bad that some people have been waiting a really long time for their suggestion to make it off of the massive humongous ever-growing ideas list into an episode.

At the same time, I’ve been thinking of ways to make money off the podcast without running ads. I make Strange Animals Podcast because I love helping people learn about animals and science, and I also really value the people who are able to support the podcast through Patreon. But I do put an awful lot of work into each episode, so much that it’s basically a second job. I thought about it, and decided to make a new Patreon tier that’s a little different from the others. It’s called the terror bird tier, and when I drew the art for it I forgot that terror birds didn’t have actual teeth, but we’ll call that artistic liberty. It’s a $25 a month tier, and not only do you get access to the bonus episodes that all patrons can listen to, after three months at that tier you can message me your episode idea AND tell me what week you’d like that episode to run. I’ve limited the new tier to 25 backers, to make it fair for people who don’t have the money for that, and honestly I don’t expect to get very many people at that level at all, because that’s a lot of money, but I thought I’d give it a try.

Finally, the Beyond Bigfoot & Nessie book is still available, as are my other books, and in 2024 I’m planning to attend some conventions again to sell copies of the book. I’ll let you know where I’ll be as I find out, in case you want to come say hi. I’m also very slowly working on a sequel to the book, tentatively titled Small Mysteries, which is all about mystery animals that are really small, like frogs and insects and teeny fish. It probably won’t be ready to publish for a few years, so I’m working hard to make sure it’s got a whole lot of footnotes with references. That’s one of the things I regret not doing for Beyond Bigfoot & Nessie.

Now, with all that out of the way, on to the spookiness!

The not-deer is a cryptid, or mystery creature, that’s mostly reported from the Appalachian region of the United States. I live in the southern Appalachians near the Smoky Mountains, but I’d never heard of the not-deer until a few months ago. I subscribe to Sharon Hill’s Strange Times newsletter, and also love her Spooky Geology website where you can learn all the science behind weird events like earthquake lights. There’s a link in the show notes, but you can search for https://spookygeology.com/ to find it. Sharon Hill wrote about the not-deer in mid-2023 in her newsletter, where she said the not-deer “looks like a deer until you REALLY look and find that it’s not a deer. It displays unsettling characteristics that scare the heck out of people.”

Reports vary, but in general, the not-deer is supposed to look like an ordinary deer at first glance, but then the witness realizes it’s really weird in some ways. Some people report that the deer appears to have extra joints in its legs, a misshapen or overly large head, an overly long neck or legs that are too long or too short, eyes that are close together on the front of its head instead of on the sides of its head as is normal with hoofed animals, and so on. It might walk on its hind legs like a human, and sometimes people say the creature appears to be unusually intelligent and not afraid of people.

The not-deer became popular online around the summer of 2020, especially on TikTok, with the term not-deer apparently coined in August 2019 on Tumblr, but the idea goes back several decades at least. According to Sharon Hill, Jerry Clark, the editor of Fate Magazine, collected two accounts of not-deer in 1971, although he didn’t call them not-deer because that term wasn’t invented yet.

To give you an idea of what we’re talking about, here are three accounts from a Reddit thread. I’ve reworded the stories to make them shorter and more appropriate for a general audience, but I haven’t changed any details.

First is a 2020 report from a Redditor in northern Georgia:

I live at the foothills of the Appalachian mountains halfway in between Chattanooga and Atlanta and sometimes my family takes trips to the mountains. One day up there me and my cousin drove around to just take in the views. At around 8pm we were headed back and were nearly at our cabin when we saw a deer on the side of the road. We slowed down but as we got close, it walked into the road. I hit the brakes and then it stood up and started walking around on its back legs. My cousin and I have been out in nature with animals our whole lives but we’d never seen anything like it. It just looked so wrong! Its joints didn’t move right and it had arms not front legs, and its upper half was like a human excluding the head.

The next story is from a Redditor in Virginia, who at the time of their encounter was riding a motorcycle slowly along the Skyline Drive in Shenandoah National Park at night, although when they encountered the deer they stopped to get a better look.

It was like a deer drawn by someone who had never seen a deer after someone else described it to them. It stood on the left side of the road on the mountainside, and I saw the eyes long before my headlight showed it fully. It was easily the biggest deer I’ve seen, and the lack of any antlers that time in the year suggested that it was a doe. The head was almost bovine in shape, the legs seemed too long in proportion to the body (think maned wolf proportions), and the body was extremely barrel chested.

As soon as I crossed into the other lane, it rose up onto its hind legs. It took two jerky, unnatural steps towards the center of the lane on 2 legs and froze again, staring directly at me. It suddenly shook its head wildly like a dog with a toy, took another short step, then HOPPED on two legs several times until it disappeared into the darkness on the right side of the road.

I turned the light towards the side of the road. On that side, there was a sheer drop off compared to the roadway, and the deer’s head was just peeking over the edge, still looking at me. The drop off was about 40 to 50 feet [that’s about 12 to 15 meters], so there’s no way it was standing at the base of the mountainside.”

Finally, in June of 2023 a Redditor wrote:

I believe I saw a not-deer 3 weeks ago on KY 10 just outside of Lenoxburg. I was driving home to Cincinnati and decided to take the back route. It was dusk and the deer were out and moving. I looked out to my driver’s side and saw a few deer in the field, however there was one closer to the road that was…off. It had small squatty hind legs and long almost ape-like front legs and its neck was too long. The second I laid eyes on it my stomach dropped and I felt a fear I’ve never experienced before. My dogs began to tremble and whine and the feeling didn’t go away until I got back across the river to Ohio.

The most common deer in the Appalachian Mountains is the white-tailed deer. It’s common throughout most of North and Central America down into northern South America. It’s also an invasive species in some parts of the world where people have introduced it as a game animal. Different populations and subspecies vary in size, but the Virginia subspecies found in Appalachia generally grows up to 4 feet tall at the shoulder at most, or about 1.2 meters. Males are larger than females on average. It’s crespuscular, meaning it’s most active at dawn and dusk.

In summer the white-tailed deer is reddish-brown, and in winter its coat is more gray-brown. It gets its name from the underside of its tail, which is bright white. When a deer feels threatened, it raises its tail to warn other deer to be alert, and to warn a potential predator that the deer has spotted it. Baby deer, called fawns, are born in spring and have white spots that help camouflage them in dappled sunlight and shade under trees.

The male white-tailed deer, called a buck or stag, starts growing a new set of antlers in the summer. Antlers are made of bone, but they grow faster than any other mammal bones. While they’re growing, they’re covered in a special type of highly vascularized skin called velvet. The velvet supplies nutrients and oxygen to the antler as it grows, and since the antlers grow so fast, they need a whole lot of nutrients. A deer in poor health or who can’t find enough to eat will grow small antlers, while a healthy deer who has lots to eat will grow larger antlers. Older males usually have bigger antlers than younger males too. The female deer, called a doe, is attracted to bucks with bigger antlers because she can be sure he’s healthy.

Once the antler has finished growing, it actually dies. The velvet dries up and the deer will rub his antlers on a branch or other object to help remove it. Because there are so many blood vessels in the velvet, sometimes a deer who is shedding the velvet has his antlers, head, and face splattered in blood, but he’s not hurt, just messy. Bucks use their antlers to fight each other, although they also use them to attack potential predators. Around the end of winter or early spring, the buck sheds his old antlers in preparation for growing a new set.

Many sightings of not-deer are probably due to people seeing diseased or injured deer. Two diseases that are especially hard on deer are Epizootic Hemorrhagic Disease, or EHD, and Chronic Wasting Disease, or CWD.

EHD is a virus spread by biting flies and midges, and while many species of deer can catch it, white-tailed deer are especially vulnerable to it. Humans can’t catch it, so don’t worry unless you are a deer. Symptoms of EHD include lameness, swelling of the head and neck, a lack of fear of humans, drooling and a runny nose, panting, and fever, which leads to sick deer sometimes lying down in water to cool off. Many deer who catch EHD eventually recover.

CWD is a more serious disease, sometimes called zombie deer disease. It’s related to the so-called mad cow disease found in cattle, and scrapie found in sheep and goats, and it can affect various species of deer. It’s always fatal but it can take a long time to develop, up to two years after exposure until the first symptoms. It’s caused when a protein in the animal’s nervous system is abnormally folded, a condition that spreads and causes neurodegeneration and holes in the brain. CWD is spread from animal to animal, but it can also spread through the environment in water and soil. So far the disease hasn’t been found to spread to humans.

Variations of CWD have been around for a very long time in various animals, but it was first identified in 1967 in a population of captive mule deer in Colorado. By 1981 it had spread to wild elk and it continues to spread in both wild and captive deer, although it’s still very rare. Symptoms include trembling and staggering, repetitive motions like walking in circles, grinding of teeth, drooling, confusion, and loss of fear of humans.

In addition to all this, perfectly healthy deer can have unusual behavior that isn’t witnessed by humans very often. Deer can and do stand and even walk short distances on their back legs, mostly to reach food growing up high. Does in particular will sometimes fight by standing on their hind legs and boxing each other with their front hooves. I own an amazing book called The Deer of North America by Leonard Lee Rue III, and here’s an interesting quote from that book:

“The oddest example of deer locomotion I ever heard of…was witnessed by five people. In July of 1967, the group had been out looking for deer when their trip was cut short by heavy rain. On the way home they saw two deer in a field of high weeds. Suddenly one of the deer raised both of his hind feet in the air, as if it were doing a handstand, balancing and walking on its forefeet. They thought the deer was injured and had to walk that way, but then the second deer did the same thing. Both deer walked on just their front legs for a distance of about 75 feet to where they could no longer be seen. […] We are constantly learning new things about deer.”

Leonard Lee Rue III suggested that the deer were just playing around and having fun.

Most people don’t know a whole lot about deer behavior. Most not-deer reports come from people who witnessed the creature while driving in the dark, so they didn’t get a very good look at it. Plus, as I’ve said over and over, people see what they expect to see. The not-deer has become popular online over the last few years, which means when someone is driving along and sees a deer behaving in what they think is an unusual manner, they remember the not-deer stories. Their brain automatically fills in details they can’t really see, leading to the person remembering things like a deer with human arms or six eyes.

In addition, people like telling spooky stories to scare each other. It’s probable that at least some of the scariest not-deer accounts are fiction. So if you see a deer, you don’t have to be scared. Just observe it and you might just learn something new about deer behavior. (Or something spooky will happen, in which case you have a great opportunity for a TikTok video.) Happy Halloween!

You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That’s blueberry without any E’s. If you have questions, comments, or suggestions for future episodes, email us at strangeanimalspodcast@gmail.com. We also have a Patreon at patreon.com/strangeanimalspodcast if you’d like to support us for as little as one dollar a month and get monthly bonus episodes.

Thanks for listening!

Episode 351: The Bunyip and the Kelpie

Thanks to Will and Henry for their suggestions this week! This episode is two bats out of five on the spookiness scale for monster month, so it’s only a little spooky.

Further reading:

Does the Bunyip Really Haunt the Australian Wetlands?

A map and drawing of the original earth carving of a bunyip, from the mid-19th century:

An elephant seal can really look like a monster:

So can a leopard seal [photo by Greg Barras and taken from this site]:

Show transcript:

Welcome to Strange Animals Podcast. I’m your host, Kate Shaw.

This week, as we get closer and closer to Halloween, we’re taking a break from spooky bigfoot monsters. Instead, we’re in the water with some spooky monsters suggested by Henry and Will! This episode is rated two bats out of five on our spookiness scale, so it’s not too scary.

We’ll start with Will’s suggestion, the bunyip. We talked about it a long, long time ago in episode 36, so it’s definitely time to revisit it.

The bunyip is supposed to be a monster that attacks and eats people who come too near the waterholes or lagoons where it lives. It’s sometimes said to be gray and covered with feathers, or is described as a humongous starfish or snake, or is supposed to be yellow with black stripes, but the earliest reports in English, back in 1812, describe it as looking like a huge black seal. It was supposed to warn people away with a terrifying bellow or roar.

By about the 1850s the word bunyip had been adopted into Australian English as a term meaning something like humbug or poser. As early as 1933, at least one non-Aboriginal person suggested that the bunyip was inspired by seals that sometimes come up into rivers. If someone who had never seen or heard of a seal before saw one up close, it would definitely look like a monster.

That’s mainly what we talked about in episode 36. An Aboriginal sacred site near Ararat, Victoria once had the outline of a bunyip carved into the ground and the turf removed from within the figure. Every year the local indigenous people would gather to re-carve the figure so it wouldn’t become overgrown, because it symbolized an important event. At that spot, two brothers had been attacked by a bunyip. It killed one of the men and the other speared the bunyip and killed it. When he brought his family and others back to retrieve his brother’s body, they traced around the bunyip’s body.

The bunyip carving was 26 feet long, or 8 meters. Unfortunately it’s long gone, since eventually the last Aborigine who was part of the ritual died sometime in the 1850s and the site was fenced off for cattle grazing. But we have a drawing of the geoglyph from 1867. A copy of it is in the show notes. It’s generally taken to be a two-legged sea serpent type monster with a small head and a relatively short, thick tail. Some people think it represents a bird like an emu.

But if you turn it around, with the small head being the end of a tail, and the blunt tail being a head, suddenly it makes sense. It’s the shape of a seal.

The Southern elephant seal lives around the Antarctic, but is a rare visitor to Australia. It’s also enormous, twice the size of a walrus, six or seven times heavier than a Polar bear. The males can grow over 20 feet long, or over six meters, while females are typically about half that length. The male also has an inflatable proboscis which allows him to make a roaring or grunting sound, although he usually only does this when he’s about to fight another male. This is what it sounds like:

[southern elephant seal sound]

The leopard seal also lives in the Antarctic Ocean but sometimes it’s found around Australia, especially the western coast. It’s not as big as the elephant seal but it can grow up to 11 ½ feet long, or 3.5 meters, the size of a walrus although it’s not as heavy. It’s an active, streamlined animal with large jaws. Its teeth that lock together to allow it to filter small animals from the water by pushing the water out of its mouth through its teeth and swallowing any tiny food that remains in its mouth. In addition to filter feeding, the leopard seal can kill and eat fish and even large animals like penguins and even other species of seal, including young southern elephant seals. Its only natural predator is the orca. It’s a fast swimmer with large front flippers to help it maneuver. It’s also quite vocal, especially the males, and even though it mostly makes sounds underwater, they’re often loud enough to hear above the water too. This is what a leopard seal sounds like (admittedly it does not sound scary, unless perhaps you are a small fish):

[leopard seal sound]

Even though the bunyip carving was bigger than the largest known leopard seal or southern elephant seal, it’s possible the carving was enlarged by accident over the years. Then again, maybe there really was a truly enormous seal or other animal that attacked two brothers centuries ago. But the bunyip is much more than this one event.

“Bunyip” isn’t even the word that all Aboriginal Australians use for this monster, it’s just the one that got picked up by English speakers and popularized. It probably came from the word “banib” from the Wemba-Wemba language spoken around what is now Victoria.

The monster known as the bunyip in English is a creature of folklore, religion, history, and storytelling to the people whose ancestors have lived in Australia for probably 50,000 years. That’s an astounding amount of time, and naturally that means that the cultures of Aboriginal Australians are complex. All this is complicated because of how disrupted the Aboriginal cultures were when Europeans showed up and decided that they were just going to take Australia for themselves, leading to the often-deliberate and sometimes accidental destruction of the ancient cultures they encountered.

One aspect of the bunyip story is similar to many of the monster stories we’ve talked about this month. It was often used as a way to keep children away from dangerous places, especially water. A little kid might not understand that a placid-looking pond can be dangerous, but they do understand that monsters are scary.

That’s the case for our other monster this week, the kelpie. That’s Henry’s suggestion, and one that we talked about briefly in episode 317. The kelpie is a Scottish water spirit that’s supposed to appear as a pony wandering by itself, but if someone tries to catch the pony or get on its back to ride it, suddenly it drags the person into the water and either drowns them or eats them.

The story comes from the olden days when it was common to see ponies wandering around loose in Scotland and other parts of the British Isles. Some of the ponies in these areas were semi-feral, meaning they lived a lot of the time like wild animals. Some ponies were kept in stables and farmyards as working animals, but others were allowed to roam around and feed themselves as they liked. The problem is that many places where these ponies lived could be dangerous, especially boggy areas, swift-moving rivers, or lochs with deep water.

A typical kelpie story goes like this. Once some children were playing near the local loch when they saw a beautiful gray pony grazing by itself near the water. All the children wanted to ride the pony, so they climbed onto its back. Even though there were eight children, somehow they all fit on its back, all but the youngest boy who wasn’t so sure that this was a good idea. He’d been told never to go near strange ponies near the water for fear of kelpies. The other children jeered at him and dared him to climb up. Against his better judgment, he started to do so but as soon as he brushed the pony’s side with one finger he realized that finger was stuck fast to the animal. He stopped but it was too late. The kelpie, for of course that’s what it was, took off at a gallop toward the water. The children on its back screamed and realized they were also stuck fast and couldn’t jump off the pony even when it plunged into the water. Meanwhile, the youngest boy was dragged into the water too by his stuck finger.

Fortunately for him, the youngest boy had a pen-knife with him. He took it out of his pocket with his free hand and cut his own finger off, freeing him from the kelpie just in time. All the other children were drowned, but the youngest was able to swim to shore and run home to safety, but for the rest of his life he only had nine fingers.

And that’s why this episode is two bats on the spookiness scale instead of just one. Next week is our big Halloween episode, so be prepared for a whole lot of spookiness, and while you’re at it, it’s probably best to stay away from the water and any strange ponies you encounter.

You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That’s blueberry without any E’s. If you have questions, comments, or suggestions for future episodes, email us at strangeanimalspodcast@gmail.com. We also have a Patreon at patreon.com/strangeanimalspodcast if you’d like to support us for as little as one dollar a month and get monthly bonus episodes.

Thanks for listening!

Episode 350: Bigfeet and Littlefeet

It’s another spooky episode (three out of five bats on this year’s spookiness scale), with suggestions from Will and Pranav!

Further reading:

Tracking the Swamp Monsters

Further watching:

The Harlan Ford Footage (Honey Island Swamp Monster)

A crab-eating macaque:

A plaster cast purportedly from the Honey Island Swamp Monster’s footprints [photo from article linked above]:

Alligator tracks in the mud [photo from this site]:

Show transcript:

Welcome to Strange Animals Podcast. I’m your host, Kate Shaw.

This week as monster month continues, we’ll learn about three more strange bipedal monsters suggested by Will and Pranav. This is another episode that I’ll give three out of five bats for spookiness. We’ve definitely got some spooky monsters this year (also you may be sensing a theme).

We’ll start with Will’s suggestion, the yara-ma-yha-who. We talked about it once before back in episode 219, but it’s such a strange monster that it definitely deserves more attention.

According to a 1932 book called Myths and Legends of the Australian Aboriginals, the yara-ma-yha-who is a little red goblin creature that stands about four feet tall, or 1.2 meters. It’s skinny all over except for its head and belly, and its mouth is especially big, like a frog’s mouth. It doesn’t have any teeth, but it can open its jaws incredibly wide like a snake, which allows it to swallow its food whole. And what is its food? People!

The yara-ma-yha-who was supposed to live in trees, especially the wild fig tree that has thick branches. In the summer when someone would stop under the tree for shade, or in the winter when it was rainy and someone would stop for shelter, the yara-ma-yha-who would drop down and grab the person.

The ends of the yara-ma-yha-who’s fingers were said to be cup-shaped suckers, and when the suckers fastened onto a person’s arm, they were able to suck blood right through the person’s skin. After the person became weak from blood loss and fainted, the yara-ma-yha-who was able to swallow them whole.

After that, the yara-ma-yha-who would drink a lot of water and fall asleep, and when it woke up it would vomit up its meal. If the person was still alive, they were supposed to lie still and pretend to be dead even while the yara-ma-yha-who poked at them to see if they responded. If the person moved, the yara-ma-yha-who would swallow them again and the whole thing would start over. But every time a person was swallowed by the little red goblin, when they were vomited up again they were shorter and redder, until after three or four times if they couldn’t get away, the person was transformed into another yara-ma-yha-who.

Some cryptozoologists speculate that the yara-ma-yha-who may be based on the tarsier, which is the subject of episode 219 and why we talked about this particular monster in that episode. The tarsier has never lived in Australia, although it does live in relatively nearby islands. Most tarsier species have toe pads that help them cling to branches, but so do many frogs that do live in Australia. It’s much more likely that the legend of the yara-ma-yha-who was inspired by frogs, snakes, monitor lizards, and other Australian animals. More importantly, the monster was used as a cautionary tale to warn children not to go off by themselves into the bush.

Unfortunately, the only information about the yara-ma-yha-who comes from this 1932 book. We don’t know which Aboriginal peoples this story was collected from, and we don’t know how much it was changed in translation to English. It’s still a fun story, though.

Next, we’ll talk about Pranav’s suggestions. Last week we talked about the monkey-man of New Delhi, and one of the monsters we’ll cover today is also a monkey-man from Asia, this time from Singapore. It’s the Bukit Timah Monkey-Man, said to mainly live in the Bukit Timah rainforest nature reserve but occasionally seen in the city surrounding the nature reserve.

The Bukit Timah Monkey-Man is supposed to look like a monkey the size of a human. It walks like a human on two legs and otherwise looks like a person, but is covered in gray hair and has a monkey-like face. It’s only ever seen at night and although people are scared when they see it, the monster has never attacked anyone and doesn’t seem to be interested in people at all. The oldest report possibly dates back to 1805, or to the 1940s according to other accounts, but sightings are rare.

One very common monkey that lives in Bukit Timah is the crab-eating macaque, also called the long-tailed macaque and I bet you can guess why. Its tail is longer than its body, although its arms and legs are shorter than in most monkeys. It mostly lives on the ground and eats pretty much anything, although most of its diet is fruit and other plant materials. It does sometimes eat crabs, and is good at swimming and diving to find them, but it also eats bird eggs and nestlings, lizards, frogs, insects, and other small animals. It even has a cheek pouch where it can store extra food to eat later.

Like the rhesus macaque we talked about last week, the crab-eating macaque is pretty small, with a big male weighing about 20 lbs, or 9 kg, at most. That’s about the size of a small dog. The fur on its back and head is a light golden brown, and its face, arms and legs, and underparts are gray with white markings. Its tail is usually darker brown. In other words, in the dark it might look like it’s pale gray all over but its tail is harder to see, and the monkey-man isn’t reported to have a tail.

The crab-eating macaque is common in the city of Bukit Timah, and in fact it’s common in a lot of cities and is even an invasive species in some parts of the world. People in Bukit Timah are used to seeing this particular type of monkey, but it’s so small that no one could mistake it for a human-sized monster. Then again, most of the stories about the monkey-man are friend-of-a-friend stories, often told by children to scare each other. It’s very likely that the Bukit Timah monkey-man is just an urban legend.

Our last monster this week is another suggestion by Pranav, the Honey Island Swamp monster. This one is from the United States, specifically the Honey Island Swamp in St. Tammany Parish, Louisiana.

In 1974, a couple of hunters claimed they found strange footprints in the swamp, and had seen the monster itself back in 1963. They said it stood seven feet tall, or over 2 meters, and was covered with long gray hair. Its eyes were a brilliant amber in color. The monster was on all fours at first, but when it heard the men talking it stood up to look at them, then ran away. Heavy rain later that day washed its tracks away.

When the men saw the same tracks in 1974, they used plaster to make copies of the footprints. But the footprints don’t look like plaster casts of other bigfoot-type tracks, which resemble giant human footprints. The swamp monster appears to have four toes that are spread widely apart, with one sticking out to the side like a thumb, and show the impression of webbing in between. It’s also not that big of a foot, not quite 10 inches long, or 25 cm.

Both the hunters were air traffic controllers, which is a job that requires people to make decisions carefully and remain calm in stressful situations, in order to keep airplanes from crashing into each other. These were the sort of people you’d trust if they told you they’d seen something really weird in the swamp. The two men were even interviewed for an episode of the TV show “In Search Of” that aired in 1978, which popularized the Honey Island Swamp monster outside of the local area. Both men continued to search for the monster, reporting that they’d caught at least one more glimpse of it and had even shot at it without apparently hitting it.

One of the men, Harlan Ford, died in 1980. He had taken up wildlife photography after his retirement and when his granddaughter was going through his belongings, she found some Super 8 film footage that showed something very peculiar. It was a brief video of the swamp, but if you look closely, a shadowy human-sized figure crosses behind trees from right to left, visible for maybe half a second. I put a link in the show notes if you want to look at the footage yourself. It took me two watches before I noticed the figure and to me it looks like the shadow of a human walking normally, but it’s so grainy it’s hard to tell.

It’s possible that the two men decided to have fun with a harmless prank about a monster in the swamp, but so many people took them seriously that it kind of got out of hand. Then again, maybe they did genuinely see something unusual. That doesn’t mean it was an actual monster, though. Black bears do live in the swamp, and my personal theory is that bears are responsible for a whole lot of bigfoot sightings.

The American alligator is also common in the area. The gator’s front feet have five toes, but the hind feet only have four. The toes are webbed to help the gator swim more easily, and the front foot’s pinkie toe usually sticks out to the side. Sometimes the first two toes of the front foot are held close enough together that they look like one big toe. Usually an alligator drags its tail as it walks, but it also has a gait called the high walk where its tail is completely off the ground. The plaster tracks found by the two hunters in 1974 look suspiciously like a really big alligator print, probably twice the size of an ordinary adult gator.

More importantly, people who have lived in the Honey Island swamp their entire lives, fishing and hunting and running boat tours, don’t report ever seeing an animal they don’t recognize. Maybe there is an incredibly rare monster that lives in the swamps and walks bipedally at least part of the time, but more likely the Honey Island Swamp Monster is a tall tale.

There are a lot of reasons why people tell stories about swamp monsters or monkey-men or murderous red goblins. It’s a good way to stop little kids from wandering around in dangerous places, and it’s fun to scare yourself and others with a story when you know you’re actually safe. There are plenty of dangerous animals in the world, many of which are completely unknown to science. I just don’t think these three are ones you need to worry about.

You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That’s blueberry without any E’s. If you have questions, comments, or suggestions for future episodes, email us at strangeanimalspodcast@gmail.com. We also have a Patreon at patreon.com/strangeanimalspodcast if you’d like to support us for as little as one dollar a month and get monthly bonus episodes.

Thanks for listening!

Episode 349: The Masked Monkey-Man

Thanks to Pranav for suggesting one of the monsters we’re talking about this week! This episode is rated three out of five bats on our spookiness scale.

Further reading:

The Return of Spring-Heeled Jack

Show transcript:

Welcome to Strange Animals Podcast. I’m your host, Kate Shaw.

As monster month continues, this week we have a really spooky episode on a topic Pranav suggested a long time ago. I’m rating it three out of five bats, meaning that if you’re one of our younger listeners, you might want to skip this one or make sure to listen to it in the daytime with your favorite grown-ups around you. It’s about the monkey-man of New Delhi, but we’re also going to talk about one of my favorite monsters too as part of it.

In May of 2001, several families made a strange complaint to the police in the city of Ghaziabad in India, near the capital city of New Delhi. A masked man had sneaked into their homes and pushed and scratched people before running away into the darkness. No one was badly injured, but they were definitely scared.

Then other people started reporting something similar in parts of East Delhi. People were left with scratches and bruises caused by a masked man, according to some witnesses. But others said they were attacked by a monkey.

As the reports flooded in over the next few days, the reports got stranger and stranger. The attacker was said to be a man with a monkey-like face, a big monkey wearing skin-tight clothes and a helmet, a creature with black fur and glowing cat eyes, even a robot with metal claws. It could reportedly jump incredibly high and even disappear. No one could agree on what the attacker looked like, but before long everyone was jumpy and ready to run if they even thought the strange creature was nearby. This sadly led to at least two people dying on different occasions when they panicked and tripped down stairs.

The police tried their best to find the culprit, but it was always gone before they arrived. Meanwhile, the news media exaggerated the reports and whipped people into a frenzy of fear. But despite all the sightings, no one ever got even a blurry photo of the so-called monkey-man. When the police questioned people who were supposedly attacked, most of them admitted that they hadn’t really seen anything. Often they only felt the presence of the monkey-man, and later noticed bruises or scratches that might have been caused by ordinary events during the day.

Weird as all this sounds, it isn’t the first time such a strange situation has happened in a big city. In 1837, in London, England, a very similar creature caused a very similar panic. The main difference is that instead of a monkey-man, the London monster was more like a devil, sometimes said to have horns and bat wings. He was called spring-heeled Jack.

Spring-heeled Jack got his nickname because he was supposed to be able to jump incredibly high, as though he had springs in his boots. Some reports said the creature had claws, possibly metal ones, that he could shoot sparks or blue fire from his mouth, that he had glowing red eyes, and that his hands felt cold and clammy like a corpse. Some people even referred to him as a ghost.

The monster was supposed to have attacked young women in particular, scratching them with his claws. In the most famous case, a teenaged girl named Jane Alsop was at home in February 1838 when someone knocked on the door and shouted that he was a police officer who had caught spring-heeled Jack! The officer asked for a light, since it was a dark evening, but when Jane brought a candle outside, instead of meeting a valiant police officer who had caught a monster, she only encountered the monster himself. Spring-heeled Jack grabbed her by the neck!

With the help of her sisters, who heard her screams, Jane was able to tear herself away from the monster with only some scratches on her arms and neck. Spring-heeled Jack bounded away into the night. Another encounter only nine days later happened to eighteen-year-old Lucy Scales, who was returning home with her sister in the evening. As they passed an alley, a man wearing a large black cloak jumped out at Lucy, spat blue flame into her face, and hurried away when she collapsed in shock.

As in India over 150 years later, the newspapers printed sensationalized reports of the attacks that made things even worse. The police arrested various men at different times, but there was no evidence that any of them had attacked the women or had dressed up as spring-heeled Jack. The scratches and bruises reported by victims weren’t actually that bad, and might have been caused by anything. In the end, the reports gradually stopped, although there was a brief revival of reports in the 1870s, over 30 years later.

So what’s going on here? Could spring-heeled Jack and the monkey-man of New Delhi be reports of the same creature or entity, with details differing between the two monsters because of the cultural differences of people reporting those details? Where people in modern India might think they see a monkey-man, because monkeys are common in India, people in old-timey England might have though they saw a demonic man since devils and demons were a common aspect of English culture at the time.

Let’s look at the details that both monsters share. Both are mostly described as being human-like in shape. Both walk on two legs, have two arms and a head with human-like features, or at least primate-like features. This argues that the monsters must be some sort of primate. Spring-heeled Jack in particular was always mistaken for an ordinary man at first, so instead of a monkey, he must have been a great ape, and more likely a hominin, or human or human relation. The reports of the monkey-man of New Delhi are less detailed and more varied, but the initial reports and many later ones called him a man, meaning a human male.

In other words, logically both monsters can’t be extraterrestrial creatures or they wouldn’t look and act so similar to earth creatures. Both also had physical aspects, able to interact with people and things normally, so even though some people called spring-heeled Jack a ghost, he actually seemed to be a living creature. And both seemed to be human, or at least human-like.

Maybe the monsters in both cases were just humans.

Some historians think that both the monkey-man and spring-heeled Jack weren’t real monsters at all but urban legends, and most if not all of the reports were caused by mass hysteria. Mass hysteria is a real condition, although it’s rare, where a group of people become convinced that they’re in danger in some way despite a lack of real evidence. Sometimes the group of people will think they’ve been exposed to a dangerous chemical or poison, and will actually show physical symptoms of illness. The symptoms go away after a while with no lasting health issues, but for the people who feel sick, it’s completely real and very scary.

Mass hysteria happens when rumors of danger get repeated so much that people start to believe the danger even though there’s no evidence that it exists. Newspaper and social media reports contribute to the feeling that danger is imminent, and before long everyone’s jumpy and ready to believe any ridiculous story they hear.

In the case of spring-heeled Jack, the very first reports may have been real attacks on people by someone who was trying to scare them or even rob them. Once rumors and newspaper reports got started, before long people were convinced that a dangerous monster was bouncing around in London terrorizing people.

As for the monkey-man, there are many species of monkey that live in India, including some that have moved into cities as cities grow larger and the wilderness areas grow smaller. As many as 40,000 monkeys live in New Delhi alone, mostly rhesus macaques that often steal food, phones, and other items from people. It’s a brown or gray monkey with a pink face and a short tail, and in its natural habitat it spends most of its time in treetops. The rhesus macaque can walk on its hind legs pretty well, but it’s not very big, rarely weighing more than a domestic cat. It eats fruit and other plant material, and while it can be aggressive to humans, most of the time it’s not dangerous. Not only that, but people who live in Delhi and other cities are familiar with the macaques and aren’t afraid of them.

In other words, it’s not very likely that the monkey-man of New Delhi was an actual monkey. The initial reports might have been of a man who was trying to rob people’s homes, or it might even have started when someone had a bad dream. After that, rumors and media accounts made people think they were in danger from the monster.

The next time you start to hear rumors that people are in danger, and the rumors get wilder and wilder, remember the monkey-man and spring-heeled Jack. Take a moment to look at the situation logically, and decide if it’s more likely that a weird monster with metal claws and the ability to jump as high as a rooftop is really running around scaring people, or if that could be an urban legend. Urban legends are fun, but you don’t have to be afraid of them.

You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That’s blueberry without any E’s. If you have questions, comments, or suggestions for future episodes, email us at strangeanimalspodcast@gmail.com. We also have a Patreon at patreon.com/strangeanimalspodcast if you’d like to support us for as little as one dollar a month and get monthly bonus episodes.

Thanks for listening!

Episode 348: Australopithecus and Gigantopithecus

Thanks to Anbo for suggesting Australopithecus! We’ll also learn about Gigantopithecus and Bigfoot!

Further reading:

Ancient human relative, Australopithecus sediba, ‘walked like a human, but climbed like an ape’

Human shoulders and elbows first evolved as brakes for climbing apes

You Won’t Believe What Porcupines Eat

Past tropical forest changes drove megafauna and hominin extinctions

An Australopithecus skeleton [photo by Emőke Dénes – kindly granted by the author, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=78612761]:

Show transcript:

Welcome to Strange Animals Podcast. I’m your host, Kate Shaw.

It’s officially monster month, also known as October, so let’s jump right in with a topic suggested by Anbo! Anbo wanted to learn about Australopithecus, and while we’re at it we’re going to talk about Gigantopithecus and Bigfoot. On our spookiness rating scale of one to five bats, where one bat means it’s not a very spooky episode and five bats means it’s really spooky, this one is going to fall at about two bats, and only because we talk a little bit about the Yeti and Bigfoot at the end.

In 1924 in South Africa, the partial skull of a young primate was discovered. Primates include monkeys and apes along with humans, our very own family tree. This particular fossil was over a million years old and had features that suggested it was an early human ancestor, or otherwise very closely related to humans.

The fossil was named Australopithecus, which means “southern ape.” Since 1924 we’ve discovered more remains, enough that currently, seven species of Australopithecus are recognized. The oldest dates to a bit over 4 million years old and was discovered in eastern Africa.

Australopithecus was probably pretty short compared to most modern humans, although they were probably about the size of modern chimpanzees. A big male might have stood about 4 ½ feet tall, or 1.5 meters. They were bipedal, meaning they would have stood and walked upright all the time. That’s the biggest hint that they were closely related to humans. Other great apes can walk upright if they want, but only humans and our closest ancestors are fully bipedal.

In 2008 a palaeoanthropologist named Lee Rogers Berger took his nine-year-old son Matthew to Malapa Cave in South Africa. Dr. Berger was leading an excavation of the cave and Matthew wanted to see it. While he was there, Matthew noticed something that even his father had overlooked. It turned out to be a collarbone belonging to an Australopithecus boy who lived almost 2 million years ago. Later, Dr Berger’s team uncovered more of the skeleton and determined that the remains belonged to a new species of Australopithecus, which they named Australopithecus sediba. More remains of this species were discovered later, including a beautifully preserved lower back. That discovery was important because it allowed scientists to determine that this species of Australopithecus had already evolved the inward curve in the lower back that humans still have, which helps us walk on two legs more easily. That was a surprise, since A. sediba also still shows features that indicate they could still climb trees like a great ape.

It’s possible that Australopithecus, along with other species of early humans, climbed trees at night to stay safe from predators. In the morning, they climbed down to spend the day mostly on the ground. One study published only a few weeks ago as this episode goes live suggests that the flexible shoulders and elbows that humans share with our great ape cousins originally evolved to help apes climb down from trees safely. Monkeys don’t share our flexible shoulder and elbow joints because they’re much lighter weight than a human or ape, and don’t need as much flexibility to keep from falling while climbing down. Apes and hominins like humans can raise our arms straight up over our heads, and we can straighten our arms out completely flat. Australopithecus could do the same. The study suggests that when another human ancestor, Homo erectus, figured out how to use fire, they stopped needing to climb trees so often. They evolved broader shoulders that allowed them to throw spears and other weapons much more accurately.

Australopithecus probably mostly ate fruit and other plant materials like vegetables and nuts, along with small animals that they could catch fairly easily. This is similar to the diet of many great apes today. The big controversy, though, is whether Australopithecus made and used tools. Their hands would have been more like the hands of a bonobo or chimpanzee, which have a lot of dexterity, but not the really high-level dexterity of modern humans and our closest ancestors. Stone tools have been found in the same areas where Australopithecus fossils have been found, but we don’t have any definitive proof that they made or used the tools. There were other early hominins living in the area who might have made the tools instead.

We also don’t really know what Australopithecus looked like. Some scientists think they had a lot of body hair that would have made them look more like apes than early humans, while some scientists think they had already started losing a lot of body hair and would have looked more human-like as a result.

There’s no question these days that Australopithecus was an early human ancestor. We don’t have very many remains, but we do have several skulls and some nearly complete skeletons, which tells us a lot about how our distant ancestor lived. But we know a lot less about a fossil ape that lived as recently as 350,000 years ago, and it’s become confused with modern stories of Bigfoot.

Gigantopithecus first appears in the fossil record about 2 million years ago. It lived in what is now southern China, although it was probably also present in other parts of Asia. It was first discovered in 1935 when an anthropologist identified two teeth as belonging to an unknown species of ape, and since then scientists have found over a thousand teeth and four jawbones, more properly called mandibles.

The problem is that we don’t have any other Gigantopithecus bones. We don’t have a skull or any parts of the body. All we have are a few mandibles and lots and lots of teeth. The reason we have so many teeth is because Gigantopithecus had massive molars, the biggest of any known species of ape, with a protective layer of enamel that was as much as 6 mm thick. Some of the teeth were almost an inch across, or 22 mm. A lot of the remaining bones were probably eaten by porcupines, and in fact the mandibles discovered show evidence of being gnawed on. This sounds bizarre, but porcupines are well-known to eat old bones along with the shed antlers of deer, which supplies them with important nutrients. The teeth were too hard for the porcupines to eat.

We know that Gigantopithecus was a big ape just from the size of its mandible, but without any other bones we can only guess at how big it really was. It was potentially much bigger and taller than even the biggest gorilla, but maybe it had a great big jaw but short legs and it just sat around and ate plants all the time. We just don’t know.

What we do know is that its massive jaw and teeth were adapted for eating fibrous plant material, not meat. The thick enamel would help protect the teeth from grit and dirt, which suggested it ate tubers and roots that would have had a lot of dirt on them, although its diet was probably more varied. Scientists have even discovered traces of seeds from fruits belonging to the fig family stuck in some of the fossilized teeth, and evidence of tooth cavities that would have resulted from eating a lot of fruit long before toothpaste was invented.

Many scientists thought at first that Gigantopithecus was a human ancestor, but one that grew to gigantic size. It was even thought to be a close relation to Australopithecus. Other scientists argued that Gigantopithecus was more closely related to modern great apes like the orangutan. The debate on where Gigantopithecus should be classified in the ape and human family tree happened to overlap with another debate about a giant ape-like creature, the Yeti of Asia and the Bigfoot of North America.

We talked about the Yeti way back in episode 35, our very first monster month episode in 2017. Expeditions by European explorers to summit Mount Everest, which is on the border between China and Nepal, started in 1921. That first expedition found tracks in the snow resembling a bare human foot at an elevation of 20,000 feet, or 6,100 meters. They realized the tracks were probably made by wolves, with the front and rear tracks overlapping, which only looked human-like after the snow melted enough to obscure the paw pads. Expedition leader Charles Howard-Bury wrote in a London Times article that the expedition’s Sherpa guides claimed the tracks were made by a wild hairy man, but he also made it clear that this was just a superstition. But journalists loved the idea of a mysterious wild man living on Mount Everest. One journalist in particular, Henry Newman, interviewed the guides and specifically asked them about the creature. He wrote a sensational account of the wild man, but he mistranslated their term for it as the abominable snowman.

The word Yeti comes from a Sherpa term yeh-teh, meaning “animal of rocky places,” although it may be related to the term meh-teh, which means man-bear. But the peoples who live in and around the Himalayas belong to different cultures and speak a lot of different languages. There are lots of stories about the hairy wild man of the mountains, and lots of different words to describe the creature of those stories. And the idea of the Yeti that has become popular in Europe and North America doesn’t match up with the local stories. Locals describe the Yeti as brown, black, or even reddish in color, not white, and it doesn’t always have human-like characteristics. Sometimes it’s described as bear-like, panther-like, or just a general monster.

The abominable snowman, or Yeti, became popular in newspaper articles after the 1921 Mount Everest expedition, and it continued to be a topic of interest as expeditions kept attempting to summit the mountain. It wasn’t until May 26, 1953 that the first humans reached the tippy-top of Mount Everest, the New Zealand explorer Edmund Hillary and the Nepali Sherpa climber Tenzing Norgay. Many other successful expeditions followed, including some that were mounted specifically to search for the Yeti.

In the meantime, across the planet in North America, a Canadian schoolteacher and government agent named John W. Burns was collecting reports of hairy wild men and giants from the native peoples in British Columbia. He’s the one who coined the term Sasquatch in 1929. In the 1930s, a man in Washington state in the U.S, which is close to British Columbia, Canada, carved some giant feet out of wood and made tracks with them in a national forest to scare people, leading to a whole spate of big human-like tracks being faked in California and other places. But it wasn’t until 1982 that the hoaxes started to be revealed as the perpetrators got old and decided to clear up the mystery.

But in the 1920s and later, the popularity of the abominable snowman in popular media, giant gorillas like King Kong in the movies, the Yeti expeditions in the Himalayas, the mysterious giant footprints on the west coast of North America, and John Burns’s articles about the Sasquatch all combined to make Bigfoot, a catchall term for any giant human-like monster, a modern legend. People who believed that Bigfoot was a real creature started looking for evidence of its existence beyond footprints and reports of sightings. In 1960, a zoologist writing about a photograph of supposed Yeti tracks taken in 1951 suggested that the Yeti might be related to Gigantopithecus.

On the surface this actually makes sense. The Yeti, AKA the abominable snowman, is reported in the Himalayan Mountains of Asia. The mountain range started forming 40 to 50 million years ago when the Indian tectonic plate crashed into the Eurasian plate very slowly, pushing its way under the Eurasian plate and scrunching the land up into massively huge mountains. It’s still moving, by the way, and the Himalayas get about 5 mm taller every year. The eastern section of the Himalayas isn’t that far from where Gigantopithecus remains have been found in China, and we also know that at many times in the earth’s recent past, eastern Asia and western North America were connected by the land bridge Beringia. Humans and many animals crossed Beringia to reach North America, so why not Gigantopithecus or its descendants? That would explain why Bigfoot is so big, since in 1957 one scientist estimated that Gigantopithecus might have stood up to 12 feet tall, or 3.7 meters.

Some people still think Gigantopithecus was a cousin of Australopithecus, that it walked upright but was huge, and that its descendants are still around today, hiding in remote areas and only glimpsed occasionally. But people who believe such an idea are stuck in the past, because in the last 60 years we’ve learned a whole lot more about Gigantopithecus.

These days, more sophisticated study of Gigantopithecus fossils have allowed scientists to classify it as a great ape ancestor, not an early human. Gigantopithecus was probably most closely related to modern orangutans, in fact, and may have shared a lot of traits with orangutans. It probably could walk upright if it wanted to, but it wasn’t fully bipedal the way humans and human ancestors are. One theory prevalent in 2017 when we talked about the Yeti before was that Gigantopithecus mostly ate bamboo and might have gone extinct when the giant panda started competing with its food sources. This theory has already fallen out of favor, though, and we know that Gigantopithecus was eating a much more varied diet than just bamboo.

We also know that Gigantopithecus lived in tropical broadleaf forests common throughout southern Asia at the time. About a million years ago, though, many of these forests became grasslands. Gigantopithecus probably went extinct as a direct result of its forest home vanishing. It just couldn’t find enough food and shelter on open grasslands, and even though it held on for hundreds of thousands of years, by about 350,000 years ago it had gone extinct. Around 100,000 years ago the forests started reclaiming much of these grasslands, but by then it was too late for Gigantopithecus. Meanwhile, the oldest evidence we have of the land bridge Beringia joining Asia and North America was 70,000 years ago.

There is no evidence that any Gigantopithecus descendant survived to populate the Himalayas or migrated into North America. For that matter, there’s no evidence that Bigfoot actually exists. If a live or dead Bigfoot is discovered and studied by scientists, that would definitely change a lot of things, and would be really, really exciting. But even if that happened, I’m pretty sure we’d find that Bigfoot wasn’t related to Gigantopithecus. Whether it would be related to Australopithecus and us humans is another thing, and that would be pretty awesome. But first, we have to find evidence that isn’t just some footprints in the mud or snow.

Some Bigfoot enthusiasts suggest that the reason we haven’t found any Bigfoot remains is the same reason why we don’t have Gigantopithecus bones, because porcupines eat them. But while porcupines do eat old dry bones they find, they don’t eat fresh bones and they don’t eat all the bones they find. For any bone to fossilize is rare, so the more bones that are around, the more likely that one or more of them will end up preserved as fossils. Bones of modern animals are much easier to find, porcupines or no, but we don’t have any Bigfoot bones. We don’t even have any Bigfoot teeth, which porcupines don’t eat.

Porcupines can be blamed for a lot of things, like chewing on people’s cars and houses, but you can’t blame them for eating up all the evidence for Bigfoot.

You can find Strange Animals Podcast at strangeanimalspodcast.blubrry.net. That’s blueberry without any E’s. If you have questions, comments, or suggestions for future episodes, email us at strangeanimalspodcast@gmail.com. We also have a Patreon at patreon.com/strangeanimalspodcast if you’d like to support us for as little as one dollar a month and get monthly bonus episodes.

Thanks for listening!